Group sex is sexual behaviour involving more than two participants at the same time. The main focus of this page is group sex among humans; however, group sex also exists in the animal kingdom -- e.g., bighorn sheep and bonobos.
Any and all sexual behaviour performed by two people can be a part of group sex, as well as a number of behaviors only possible with more than two people. Group sex involving one participant being penetrated by multiple people is sometimes termed a gang bang.
The same safe sex considerations that apply to one-on-one sex apply to group sex, for the same reasons. People who have group sex may have higher numbers of sexual partners, and may for this reason be more likely to have sexually transmitted infections (STIs) or to be at risk for STIs than those who have fewer sexual partners.
Group sex occurs amongst people of all sexual orientations and genders.
An illustrated list of possible group sex positions is given at list of sex positions for group sex.
A system of initialisms has evolved to describe the variety of group sex arrangements. These codes can appear in erotic literature and film descriptions, member profiles in online communities, and personal ads. These codes consist of arrangments of the letters M (for male) and F (for female). Adjacent letters explicitly signify sexual contact between the participants represented by those letters, though this does not necessarily mean there is no contact between the other participants. For example, MMF would signify a ménage à trois of two men and one woman in which the center male has sexual contact with the other male and the female, and in which it is not specified whether there is contact between the female and the other male.
Variations on this system exist that use case to convey more information. Within the BDSM and D/s subcultures, upper and lower case letters can signify dominant (or top) and submissive (or bottom), respectively.
Bukkake is a group sex practice seen in pornography where a series of men take turns to ejaculate on a kneeling recipient. At the end of the process, the recipient may drink the semen. Bukkake is a Japanese invention, credited to adult filmmaker Kazuhiko Matsumoto in 1998. Bukkake originally became a porn trend because of the mandatory porn mosaic in Japan. Since the directors could not show penetration they had to figure out new, visually appealing ways to approach sex acts that would satisfy the audience without violating Japanese law. Bukkake is not and never has been confined to pornography. Some women have gone public regarding their sexual enjoyment of bukkake; one prominent example is Catherine Millet. This is a potentially unsafe practice; see bukkake.
While group sex is common as a fantasy, the actual prevalence of group sex is unknown.
Some dismiss group sex as a phenomenon confined to pornography. This is demonstrably false, as shown by the existence of various private sex clubs that practice various forms of group sex. There are many people who openly recount their group sex experiences. Moreover, many pornographic movies are simply documentary recordings of unscripted sex acts performed as much for fun as for money. For example, a great deal of homemade pornography fits this category. Group sex activity appears in documentary pornography, such as homemade pornography produced by erotic affinity groups.
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A woman is an adult female human, as contrasted with a man (an adult male), and a girl, (a female child). The term woman (irregular plural: women) is used to indicate biological sex distinctions, cultural gender role distinctions, or both.
The English term "man" (from Proto-Germanic mannaz "man, person") and words derived therefrom can designate any or even all of the human race regardless of their gender or age. This is indeed the oldest usage of "man". In Old English the words wer and wyf (also wæpman and wifman) were what was used to refer to "a man" and "a woman" respectively, and "man" was gender neutral. In Middle English man displaced wer as term for "male human", whilst wyfman (which eventually evolved into woman) was retained for "female human". "Man" does continue to carry its original sense of "Human" however, resulting in an asymmetry sometimes criticized as sexist. [1] (See also Womyn.)
The symbol for the planet Venus is the sign also known in biology for the female sex: a stylized representation of the goddess Venus's hand mirror: a circle with a small cross underneath (Unicode: ?). The Venus symbol also represented femininity, and in ancient alchemy stood for copper. Alchemists constructed the symbol from a circle (representing spirit) above a cross (representing matter).
[edit]Biological factors are not the sole determinants of whether persons are considered, or consider themselves, women. Some women can have abnormal hormonal or chromosomal differences (such as congenital adrenal hyperplasia, complete or partial androgen insensitivity syndrome or other intersex conditions), and there are women who may be without, at least for an earlier part of their lives, typical female physiology (trans, transgendered or transsexual women). (See gender identity.)
In terms of biology, the female sex organs are involved in the reproductive system, whereas the secondary sex characteristics are involved in nurturing children or attracting a mate. Most women have the karyotype 46,XX, but around one in a thousand will be 47,XXX and one in 2500 will be 45,X.
The human female reproductive systemAlthough fewer females than males are born (the ratio is around 1:1.05), due to a longer life expectancy there are only 81 men aged 60 or over for every 100 women, and among the oldest, there are only 53 men for every 100 women. Women have a lower death rate than men, even in the uterus, living on average five years longer due to a combination of factors: genetics (redundant and varied genes present on sex chromosomes in women); sociology (such as not being expected in most countries to perform military service); health-impacting choices (such as suicide or the use of cigarettes and alcohol); the presence of the female hormone estrogen, which has a cardioprotective effect in premenopausal women; and the effect of high levels of androgens in men. Out of the total population there are 101.3 men for every 100 women (source: 2001 World Almanac).
After the onset of menarche, most women are able to become pregnant and bear children. The study of female reproduction and reproductive organs is called gynaecology. Women generally reach menopause in their late 40s or early 50s, at which point their ovaries cease producing estrogen and they can no longer become pregnant.
In general, women suffer from the same illnesses as men; however there are some sex-related illnesses that are found more commonly or exclusively in women. Women and men may have different symtoms of an illness and may also respond differently to medical treatment. This area of medical research is studied by gender-based medicine.
[edit]Some early legal systems that are the antecedents of modern systems formalized female dependency.
[edit]In the Mosaic law, divorce was not to be performed easily—only under certain circumstances. In most cases, divorce was carried out when the husband or the wife committed adultery, in which case the adulterer was stoned (unless shown mercy). A husband could sign a certificate of divorce if he found indecency in his wife, but if the husband accused his wife of misconduct and if proven otherwise, he was whipped and fined and could not divorce the woman until his death. If the evidences were lacking, then the guilt or innocence of a wife accused of adultery might be tried by the ordeal of the bitter water. The ordeal was supposed to cast a curse on the adulterer (Deut 22:13~30). Besides these instances, there was much legislation dealing with, inter alia, offences against chastity, and marriage of a man with a captive heathen woman or with a purchased slave, and a similar set of rules applied to man as well. The vow of marriage could be disallowed by her father, and daughters could inherit only in the absence of sons (and then they were required to marry within their tribe). It was possible for a divorced or a widowed woman to get remarried, but, if a widow was childless (and if her deceased husband had no children before he married her), she was to marry her deceased husband's brother if the brother was not married himself already. Moreover, if the virgin brother refused to carry out the duty, he did not have to fulfill the duty, and the woman was given municipal compensation.
Matthew 19: 3-12 [NIV] provides detail on early Christian views on divorce (there are many other passages that speak of marriage and divorce both in Old and New Testaments, however) by relating:
Main article: gender role
In many prehistoric cultures, women assumed a particular cultural role. In hunter-gatherer societies, women were generally the gatherers of plant foods, while men hunted meat. Because of their intimate knowledge of plant life, most anthropologists argue that it was women who led the Neolithic Revolution and became history's first pioneers of agriculture.
In more recent history, the gender roles of women have changed greatly. Traditional gender roles for middle-class women typically involved domestic tasks emphasizing child care, and did not involve entering employment for wages. For poorer women, especially among the working classes, this often remained an ideal, for economic necessity has long compelled them to seek employment outside the home, although the occupations traditionally open to working-class women were lower in prestige and pay than those open to men. Eventually, restricting women from wage labor came to be a mark of wealth and prestige in a family, while the presence of working women came to mark a household as being lower-class.
The women's movement is in part a struggle for the recognition of equality of opportunity with men, and for equal rights irrespective of sex, even if special relations and conditions are willingly incurred under the form of partnership involved in marriage. The difficulties of obtaining this recognition are due to historical factors combined with the habits and customs history has produced. Through a combination of economic changes and the efforts of the feminist movement in recent decades women in most societies now have access to careers beyond the traditional one of "homemaker". Despite these advances, modern women in Western society still face challenges in the workplace as well as with the topics of education, violence, health care, and motherhood to name a few.
These changes and struggles are among the foci of the academic field of women's studies.
The English language's original word for "woman" was Old English w?f, akin to German Weib; it later became the modern word "wife." The modern word "woman" etymologically derives from w?fmann, with the addition of mann, "person", from Germanic mannaz. This formation is peculiar to English. The equivalents for "man" in Old English were wer (a cognate of Latin vir, "man") and w?pnedmann, literally "weaponed person". As previously mentioned, the term man continues to carry its original sense of "Human", though this usage results in an asymmetry which is sometimes criticized as sexist.
The word girl originally meant "young person of either sex"; it was only around the beginning of the 16th century that it came to mean specifically a female child. Nowadays girl is also often used colloquially to refer to a young or unmarried woman. Since the early 1970s, feminists have challenged such usage, and today, using the word in the workplace (as in office girl) is typically considered inappropriate in the United States and United Kingdom because it implies a view of women as infantile. The use remains commonplace in several other English-speaking countries.
Conversely, in certain non-Western cultures which link family honor with female virginity, the word girl is still used to refer to a never-married woman; in this sense it is used in a fashion roughly analogous to the obsolete English maid or maiden. Referring to an unmarried female as woman can, in such a culture, imply that she is sexually experienced, which would be an insult to her family.
In more informal settings, the use of girl to refer to an adult female is also common practice in certain usage (such as girls' night out), even among elderly women. In this sense, girl may be considered to be the analogue to the British word bloke for a man. Some regard non-parallel usages, such as men and girls, as sexist. A number of other derogatory terms for women are also in common usage.
There are various words used to refer to the quality of being a woman. The term "womanhood" merely means the state of being a woman; "femininity" is used to refer to a set of supposedly typical female qualities associated with a certain attitude to gender roles; "womanliness" is like "femininity", but is usually associated with a different view of gender roles; "femaleness" is a general term, but is often used as shorthand for "human femaleness"; "distaff" is an archaic adjective derived from women's conventional role as a spinner, now used only as a deliberate archaism; "muliebrity" is a neologism meant to provide a female counterpart of "virility", but used very loosely, sometimes to mean merely "womanhood", sometimes "femininity", and sometimes even as a collective term for women.
[edit]Categories: Women | Gender
20.04.2006
Liebhabereien bewahren vor Leidenschaften - eine Liebhaberei wird zur Leidenschaft. - Marie von Ebner-Eschenbach
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